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Colossians

BC Weekly Digest
Monday, December 15 1997
Volume 01 : Number 03

In this issue:

	Colossians 2:1-3
	Colossians 2:1-3
	Colossians 2:4,5
	Colossians 2:5
	Colossians 2:16-21
	Colossians 2:6,7
	Colossians 2:8

Colossians 2:1-3

Colossians 2:1-3 (OPV)
1 For I want you to know what a deep concern I have
for you, and for those at Laodicea, and for all who
have not seen my face in the flesh, 
2 that their hearts may be comforted, being united
in love and unto all riches of the full assurance
of understanding, unto full knowledge of the
mystery of God, of Christ, 
3 in whom all the treasures of wisdom and knowledge
are hidden. 
===
2:1 "What a deep concern I have for you"
  Here Paul demonstrates the high form of love
Jesus taught His followers to have, namely, a
genuine concern for the welfare of others.
2:2 "That their hearts may be comforted"
  Paul understood that a person's welfare depends
more on the condition of his heart than on his
external circumstances.
2:2 "Being united in love"
  Love is the foundation of Christian unity, love
for God and love for one another.
2:2 "Unto all riches"
  This unity in love leads to all riches of
knowledge and understanding. A believer's heart is
comforted because this unity in love with other
Christians allows him to know and understand things
which are worth more than all material riches
combined. In this knowledge he has "full
assurance"!
2:2 "Unto full knowledge of the mystery of God, of
Christ"
  This unity in love also leads to full knowledge
of Christ which allows us to understand the mystery
of God!
2:3 "All the treasures of wisdom and knowledge"
  These treasures are "hidden" in Christ.
Unfortunately, for many people, they remain hidden!
Fortunes have been spent looking for hidden
material treasure. How much effort are we willing
to spend to search for spiritual treasure. This was
Paul's great concern for the brethren at Colossae.
He wanted them to go on to fully experience the
riches to be found in Christ.
Roy Davison

------------------------------

Colossians 2:1-3

The question has been asked:
In Colossians 2:1 Paul mentions his "struggling for you.." 
Can you give any insight into Paul's struggles, as in with 
whom and with what and about what? I understand that Paul 
cares for the Colossians and the Laodiceans and their 
understanding of who God is, but help me better understand 
how he struggles for them. May it be as simple as a parent 
fretting over a child's well-being, or is he referring to 
any spiritual warfare? You could maybe enlighten me on 
spiritual warfare, if possible.
==
  The Greek word is AGOON, the basic meaning of which is 
'contest' but which can have various specific meanings 
depending on the context.  A literal translation would be: 
"For I wish you to know how great a contest I have for 
you." This word can vary in meaning from 'fight' to 
'struggle' to 'contest' to 'care' or 'concern' depending 
on the context. In the Arndt & Gingrich Greek Lexicon the 
latter meaning is assigned to Col 2:1 and it is suggested 
that a comparison be made with the early uninspired 
Christian writing of 1 Clement 2:4 - "Day and night you 
were concerned for the whole brotherhood" (literal: "You 
had contest day and night for all the brotherhood"). In 
concurrence with this I have translated Colossians 2:1 as 
"For I want you to know what a deep concern I have for you" 
because this seemed to best fit the context.  In other 
passages the word definitely does refer to the Christian's 
spiritual struggle or even 'fight'. This word in its 
various meanings is used in the following passages in the 
New Testament: Phil 1:30; Col 2:1; 1 Thes 2:2; 1 Tim 6:12; 
2 Tim 4:7; Heb 12:1. 
Roy Davison

------------------------------

Colossians 2:4,5

Colossians 2:4,5 (OPV)
4 This I say, that no one may delude you with persuasive
argumentation. 
5 For though I am absent in the flesh, yet I am with you in 
spirit, rejoicing and observing your orderliness, and the 
steadfastness of your faith in Christ.
== 
2:4 "Persuasive argumentation"
  This is one of several words in Colossians that appear  
only one time in the New Testament. The word means 
"sophisms" or "specious arguments".
  Many people allow themselves to be tricked by the fancy, 
good-sounding (but invalid) arguments of false teachers. 
  Jesus had warned: "And many false prophets shall arise, 
and shall lead many astray" (Mat 24:11 ASV).
  Paul pointed the Colossian brethren to the true source of 
complete knowledge and understanding, Jesus Christ, so they 
could resist the crafty arguments of false teachers.
  He had also warned the saints at Rome about such people: 
"Now I beseech you, brethren, mark them that are causing 
the divisions and occasions of stumbling, contrary to the 
doctrine which ye learned: and turn away from them. For 
they that are such serve not our Lord Christ, but their own 
belly; and by their smooth and fair speech they beguile the 
hearts of the innocent" (Romans 16:17,18 ASV). 
2:5 "Observing your orderliness"
  Christian service is to be orderly. "But let all things 
be done decently and in order" (1 Cor 14:40). 
2:5 "The steadfastness of your faith in Christ"
  Christ has given leadership to the church that we might 
develop a faith that can endure. 
  Although the wording is different, the basic idea of 
Colossians 2:1-5 is almost identical to that of Ephesians 
4:11-17 (ASV): "And he gave some [to be] apostles; and 
some, prophets; and some, evangelists; and some, pastors 
and teachers; for the perfecting of the saints, unto the 
work of ministering, unto the building up of the body of 
Christ: till we all attain unto the unity of the faith, and 
of the knowledge of the Son of God, unto a fullgrown man, 
unto the measure of the stature of the fulness of Christ: 
that we may be no longer children, tossed to and fro and 
carried about with every wind of doctrine, by the sleight 
of men, in craftiness, after the wiles of error; but 
speaking truth in love, we may grow up in all things into 
him, who is the head, [even] Christ; from whom all the body 
fitly framed and knit together through that which every 
joint supplieth, according to the working in [due] measure 
of each several part, maketh the increase of the body unto 
the building up of itself in love." 
Roy Davison

------------------------------

Colossians 2:5

  Paul rejoiced as he, in spirit, observed the
"orderliness" of the Colossians.  According 
to some Greek lexicons, this is military language 
describing someone inspecting the troops.  
Later, in the letter Paul will warn his readers but 
first he compliments them not only for their 
orderliness but for their steadfastness.  This 
positive approach is a good procedure for 
preachers and elders to follow today.  Charles 
Hess.

------------------------------

Colossians 2:16-21

The question has been asked:
Can we apply Col 2:16-21 to Christian traditions and
festivals which follow some Christian confession such 
as Orthodox, Catholic or others? I mean their rules 
and traditions with regard to fasting at certain
times, confessing to a priest on the eve of the Lord's 
Supper and so on. In the time when this letter was 
written these confessions did not yet exist.
===
  These verses were of course written with regard to
false teachers in that time who were impossing rituals
and regulations on Christians that were not of divine
origin.
  The same principles apply today, however. Most of the
division among people who call themselves Christians
is caused because different "confessions" have their
own distinctive rituals and regulations that are NOT of
divine origin.
  And, as Paul says in this passage, these practices are
actually not of a true spiritual nature, but have been
added from carnal (fleshly), unspiritual motives. In 
many cases they are for show or to glorify man. Anything 
we do in religion that does not have divine authority is
actually rebellion against the authority of God.
  Thus these verse certainly apply to similar 
circumstances that exist now.
Roy Davison

------------------------------

Colossians 2:6,7

Colossians 2:6,7 (OPV)
6 Therefore, just as you received Christ Jesus the Lord,
walk in Him,  7 having been rooted, and being built up in
Him, and being established in the faith, as you were taught,
abounding in thanksgiving.  
== 
1:6 "received Christ Jesus the Lord"
  To receive Christ means to believe in Him. 
  Of His own nation it is said: "He came unto his own, and
they that were his own received him not. But as many as
received him, to them gave he the right to become children
of God, [even] to them that believe on his name" (John
1:11.12 ASV).
  The word "Christ" means "Anointed" (The Greek 
equivalent of "Messiah" in Hebrew. To "receive" Christ means
that one acknowledges Jesus to be the Messiah, the King of
kings and Lord of lords, the long-awaited Savior of the
world promised in the writings of Moses and the prophets.
1:6 "walk in him"
  Truly receiving Jesus Christ as our Lord results
in a way of life, a "walk," which is so controlled by
the will and word of God that one walks IN Christ.
1:7 "having been rooted"
  First the foundation must be laid. "For other 
foundation can no man lay than that which is laid, 
which is Jesus Christ" (1 Cor 3:11 ASV).
  But to lay a foundation is not enough. A foundation
is intended as something solid on which something else
can be built! Blessed is the man who builds his life
on the Lord Jesus Christ.
1:7 "being built up in Him"
  Not only do we build ON Christ, but we are built up 
IN Him as well. Going back to the unity mentioned at
the beginning of this chapter, we remember that this
"construction work" takes place in the church and as
a PART OF the church.
  As Paul explained to the brethren at Ephesus: "So 
then ye are no more strangers and sojourners, but ye 
are fellow-citizens with the saints, and of the 
household of God, being built upon the foundation of 
the apostles and prophets, Christ Jesus himself being 
the chief corner stone; in whom each several building, fitly
framed together, groweth into a holy temple in the Lord; in
whom ye also are builded together for a habitation of God in
the Spirit" (Eph 2:19-22 ASV). 
1:7 "being established in the faith"
  Again we see the similarity in thought between this
and what is said in Paul's letter to the Ephesians 
about the importance of the instruction we receive
from the leaders Christ has given to the church: "for 
the perfecting of the saints, unto the work of 
ministering, unto the building up of the body of 
Christ: till we all attain unto the unity of the 
faith, and of the knowledge of the Son of God, unto 
a fullgrown man, unto the measure of the stature of 
the fulness of Christ: that we may be no longer 
children, tossed to and fro and carried about with 
every wind of doctrine, by the sleight of men, in 
craftiness, after the wiles of error" (Eph 4:12-14).
  When we are "established" in the faith we stand
firm and are not blown about by all the strange and
weird teachings we hear from so many different 
sources.
1:7 "abounding in thanksgiving"
  Who has more to be thankful for than a Christian?
Roy Davison

------------------------------

Colossians 2:8

Colossians 2:8 (OPV)
8 See to it that no one carries you away as [his] prey
through philosophy and vain deceit, in agreement with the
tradition of men, in agreement with the principles of the
world, and not in agreement with Christ. 
== 
2:8 "Philosophy and vain deceit"
  Christianity is not opposed to true knowledge and
understanding in any field. Someone with the knowledge
that comes from the Creator of the universe has a
reliable frame of reference, however, to evaluate the
validity of the many conflicting claims in the field
of philosophy and even science.
  Some skeptic has said that a philosopher is a man in a
dark room looking for a black cat that isn't there, and that
a theolgian is the same, except that he finds the cat!
  A Christian, however, isn't in the dark. He has light from
God. He doesn't look for cats that aren't there, let alone
find them!
  As Paul explained to the believers at Corinth: "Where is
the wise? where is the scribe? where is the disputer of 
this world? hath not God made foolish the wisdom of the
world? For seeing that in the wisdom of God the world
through its wisdom knew not God, it was God's good pleasure
through the foolishness of the preaching to save them that
believe. Seeing that Jews ask for signs, and Greeks seek
after wisdom: but we preach Christ crucified, unto Jews a
stumblingblock, and unto Gentiles foolishness; but unto them
that are called, both Jews and Greeks, Christ the power of
God, and the wisdom of God. Because the foolishness of God
is wiser than men; and the weakness of God is stronger than
men" (1 Cor 1:20-25 ASV). 
2:8 "The tradition of men"
  False religions are based on the traditions of men.
The one true faith is based on the word of God. Jesus
continually emphasized this, much to the irritation of
the religious leaders of His day. "And ye have made 
void the word of God because of your tradition. Ye 
hypocrites, well did Isaiah prophesy of you, saying, 
This people honoreth me with their lips; But their 
heart is far from me. But in vain do they worship me, 
Teaching [as their] doctrines the precepts of men" 
(Mat 15:6-9 ASV).
2:8 "not in agreement with Christ"
  Unfortunately, the world is full of false forms of 
"Christianity" that are not in agreement with Christ.
  Paul is telling us how to avoid them.
Roy Davison